


Wendy Kaas, MDiv
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My most influential teachers have been deeply connected to the Other World; they have taught me how to navigate and to listen to the voices of the unseen. These teachers include Elder Malidoma Somé, Eliot Cowan, Deanna Jenné, Leslie Grasa, and
the plants and elementals themselves.
(More about this here.)
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I hold a Master of Divinity in Buddhist Studies from Naropa University, as well as a certificate in Grief and Death Studies from the Center for Loss and Life Transitions. I co-create community ritual with the Community Grief and Gratitude Project.
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I have held Dagara-style community grief rituals since 2015, with the blessing of Dr. Malidoma Somé. I also offer one-on-one healing sessions, as well as energetic land tending and remediation, in person or at a distance.
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As a white person in the USA, I recognize and fully acknowledge the advantages I have received solely due to the color of my skin. This unearned privilege comes with a significant level of responsibility, and given this reality, offering African-style ritual is not something I take lightly. I acknowledge the profound legacies of oppression that have created the pain, trauma, and injustices that so many marginalized people have endured for centuries on this continent and beyond. As a queer Jew, I honor the struggles of my ancestors and my LGBTQ+ community and I stand in solidarity beside all who suffer. I respect the living and ancestral lifeways of the Arapahoe, Cheyenne, and Ute peoples, and the 48 contemporary tribal nations who are historically tied to the state of Colorado.
To learn more about my grief ritual work, click here. For explorations with one-on-one healing work,
click here.
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Thank you for visiting,
I look forward to connecting with you.
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I honor the traditions and people buried deep in the Rocky Mountain foothills I have called home for my adult life: Arapahoe, Ute, Cheyenne-- the vast majority of whom have been either displaced or erased from their ancestral homeland here in this region. Collectively honoring the native peoples of this land has thus far been painfully inadequate, as the oppression of indigenous peoples is ongoing. And how does one reconcile holding healing rituals from faraway traditions on land whose native traditions were subject to expulsion? I continue to strive to be in relational integrity with the wounded earth and peoples here, knowing that we have a long way to go towards reparations and reconciliation here on this land, and indeed this whole continent.